Nuestra Señora de Caravaggio de Farroupilha

Marian devotion

Where is he?

The Sanctuary of Our Lady of Caravaggio is in Farroupilha, in the Brazilian state of Rio Grande do Sul. The Diocese of Caxias do Sul includes it among its shrines and identifies it as a place of pilgrimage of the diocese. The local advocation comes from devotion to Our Lady of Caravaggio, born in Italy and received in the Serra Gaúcha.

The point of the map is -29.1737433, -51.3465189, the shrine building identified by OpenStreetMap (way 222365861). The precision is verified_building: represents the cartographed set and does not intend to locate a concrete image within the temple.

Documented history

The history of this Brazilian devotion is related to the Italian immigrant communities that were established in the region during the 19th century. They carried with them the memory and title of Our Lady of Caravaggio, and devotion was taking shape in chapels, parishes and pilgrimages of the Gaucha Serra. This process is not presented as a new Brazilian apparition: it is the local implantation of a Marian advocation of Italian origin.

The diocese documents the presence of the sanctuary in Farroupilha and the continuity of its pilgrimages. The diocesan news describes celebrations before the image, the participation of families and farmers and the reception of pilgrims from different communities. The present sanctuary is therefore a place of worship and ecclesial assembly whose history has developed around the devotion received and rooted in Brazil.

The relationship between Farroupilha and the diocese of Caxias do Sul is also part of the institutional history of the place. Devotion should not be confused with the Italian sanctuary of Caravaggio or with an affirmation that the Italian apparition was repeated in Rio Grande do Sul. They are realities related to the title and the devotional tradition, but located in different places.

Tradition

The pilgrims come to Our Lady of Caravaggio to give thanks, ask for help and entrust their families, their work and their communities. The agricultural romaneries retain a dimension of gratitude for the harvest and of supplication in times of difficulty. These practices belong to the devotional life documented by the diocese and do not require to affirm a local supernatural phenomenon.

Mary's veneration addresses the Mother of Jesus and asks for her intercession before God. It is not worship: worship corresponds only to God. The image and the sanctuary help the prayer of the faithful and refer to Christ, who is the center of the Christian faith.

Legend and distinction with the Italian apparition

The tradition of Caravaggio retains the account of the Italian apparition of 1432, but the fact sheet of Farroupilha treats that account as the origin of the advocation received, not as an apparition that occurred in Brazil. The memories of graces, rains or favors associated with the romanies must be kept as testimonies and tradition until a particular canonical record is found that declares them miracles.

Ecclesial State

Consta permitted veneration: The Diocese of Caxias do Sul recognizes and attends the sanctuary, celebrates the liturgy there and organizes its pilgrimages. There is no different Brazilian apparition to be approved or a pronunciation to turn every devotional account into a recognized miracle. The patronage and public activity of the sanctuary describe the cult, not an automatic approval of extraordinary phenomena.

Anecdotes and stories

The Romeria brings together people from the region and retains the link between Marian devotion and rural life of the Serra Gaúcha. The pilgrim image and the celebrations in the communities show that the sanctuary is not only a building: it is also a network of relations between parishes, families and generations who have received the title.

Prayer

St. Mary, Our Lady of Caravaggio, intercedes before God for Farroupilha, for the diocese of Caxias do Sul and for those who work the earth. He accompanies families, strengthens pilgrims and always takes us to Jesus Christ. Amen.

Sources

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