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In Taluk, a Bunun community in the Hualien valley, the church of Our Lady of La Salette He called for Mary to be seen as a mother who called for conversion and reconciliation. Next to the temple, a great alchemist and the painted stories of the community remember that faith is lived within an indigenous history that deserves to be heard.
Chinese name: 卓樂撒萊
International name: Church of Our Lady of La Salette.
Community name: Taluk
Advocation: Our Lady of La Salette.
Place: number 14 of Zhuole Bridge, village of Zhuoqing, municipality of Zhuoxi, Hualien.
Registered Foundation: 1960.
Ecclesial status: iglesia- mission dependent on Our Lady of Lourdes of Zhuoxi.
Jurisdiction: Catholic diocese of Hualien, decanate of Yuli.
Preferred originating people: Good.
Party holder: September 19.
Taluk, a Bunun community
The Encyclopedia of the Indigenous Peoples of Taiwan identifies Taluk as a majority Bunun community: its 2016 data recorded 169 households and an indigenous population of 93%, with 83% Bunun inhabitants. The National Archive of Cultural Memory links it to the Isbukun subgroup and places its origins in 19th century migration.
The Catholic church is part of this territory, but it does not define it completely. Traditions, parentheses, language, agriculture and historical memory belong to the community itself. The presentation of the advocation must recognize the inhabitants as protagonists, not as an exotic scenario.
A small church dedicated to La Salette
GCatholic records the church in 1960 and confirms that it is a mission attended from the Sanctuary-parish of Our Lady of Lourdes of Zhuoxi. The diocesan directory includes Zhuole among the seven communities dependent on that header.
The full name "Our Lady of La Salette" also appears on an official cultural route of the Administration of the Scenic Area of the Eastern Rift Valley. The route stops in the church to know the community, a centenary and murals related to the Bunun calendar, polyphonic singing and local memory.
The "Bella Señora" of the Alps
The official shrine of La Salette reports that on September 19, 1846, two young pastors, Maximin Giraud and Mélanie Calvat, said they had found in the French Alps a "Bella Señora" bright and crying. Mary spoke to them of her Son and entrusted them a message of conversion for all her people.
The light came from the great crucifix on the chest, accompanied by a hammer and a tongs. After five years of research, the bishop of Grenoble recognized the authenticity of the apparition in 1851; a new investigation confirmed the decision in 1855.
Conversion, hope and reconciliation
St. John Paul II explained that the spirituality of La Salette gives a central place to the ministry of reconciliation. Christian hope states that ruptures are not irreparable and that it is always possible to return to God, receive forgiveness and rebuild communion with others.
Mary does not replace Christ nor is she an independent source of reconciliation. It points to the Crucified and maternally accompanies conversion. That is why La Salette's message must lead to prayer, penance, solidarity and a transformed life.
Pray inside a wounded memory
Taluk retains memory of displacement, colonial control and violence suffered during the Japanese occupation. Indigenous sources particularly document the events of 1915 and the subsequent processes of collective transfer.
Talking about reconciliation here demands truth and respect. It does not mean forgetting, justifying violence or asking victims to silence their history. Christian reconciliation begins by recognizing the dignity of those who suffered, preserving their memory and rejecting the repeated abuse.
The temple and community accounts
The official cultural route presents the church as a stop from which to hear stories inscribed on the walls of the village: the agricultural and ceremonial calendar Bunun, the eight-part song and the memory of historical events. These elements do not belong to the visitor; they must be seen without being removed from their context.
The centenary alchemist near the church adds a sign of permanence. The community has undergone political, religious and economic changes, but continues to transmit its name Taluk and its relationship with the land.
Verified location
GCatholic aporta el código 7QM3777VC+W6 and places the mission in the Zhuole community. The individual Google tab identifies the temple as the Catholic church of Zhuole, at number 14 of Zhuole Bridge, and sets the building in 23.2948333, 121.270584. The code, the Community name and the address match; this precise point is incorporated into the map.
To visit
It is a small church within an active indigenous community. It is appropriate to confirm any celebration with the parish of Zhuoxi and not to assume that the temple will be open. In order to photograph people, ceremonies, murals or community spaces you must ask for permission and respect local indications.
Prayer to Our Lady of La Salette of Zhuole
Our Lady of La Salette, a mother who cries and calls for conversion, accompanies the Taluk community. Save the Bunun people, their tongue, their land and the memory of those who suffered. Lead us to the Crucified, teach us to recognize the truth, to ask for forgiveness and to repair the damage. Make us servants of reconciliation, hope and peace. Amen.
Sources consulted
- Diocese of Hualien: Zhuole to the parish of Zhuoxi.
- GCatholic: title, date, dependency and mapping code.
- Eastern Rift Valley Administration: full name, environment and community accounts.
- Encyclopedia of Indigenous Peoples: population and history of Taluk.
- National Archive of Cultural Memory: origin and territory of the community.
- Official Sanctuary of La Salette: apparition, message and ecclesial recognition.
- St. John Paul II: conversion, hope and reconciliation mission of La Salette.
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