All the messages of Fatima, one by one, with its exact source

Marian devotion

detalle de una página del manuscrito de sor Lucía o de la edición oficial de las Memorias (verificar licencia antes de usar)
detail of a page of the manuscript of Sr Lucia or the official edition of the Memories (check license before use)
Attributed to Joshua Benoliel — Public domain, vía Wikimedia Commons

To which serve this page

In Fatima there are dozens of phrases attributed to the Virgin who are not in any sourceand others that are but in a place other than that said. This page is the antidote: each message, with the date on which it was said, the document where it is written and the page where it is read.

You don't interpret anything here. It's located.

Three method warningswho rule the whole table:

1. What was said in 1917 and what was written in 1941 are different strata. The questions of the parish priest of Fatima are of the days following each apparition; the Memories, from twenty to twenty-five years later. It's different here.

2. There are phrases that Sister Lucia added later. When it is, it is said.

3. This is private revelation. The Church recognizes her as credible, but does not force her to believe her.

GENERAL TABLE: all messages by date

#DatePlaceWho is this?Where it's written
11915, three timesMonte do Cabeço"A figure like a statue of snow"Memories I, p. 75
2Spring 1916Moca do CabeçoThe Angel of PeaceIV Memory, p. 169; II Memory, pp. 77-78
3Summer 1916Well of the ArneiroThe Angel of PortugalIV Memoria, p. 170
4Autumn 1916Moca do CabeçoThe Angel of the EucharistIV Memory, pp. 170- 171
513 May 1917Iria's covaOur LadyIV Memory, pp. 172-173 + 27-V-1917 interrogation
613 June 1917Iria's covaOur LadyIV Memory, pp. 175-176 + letter from Tuy of 17-XII-1927
713 July 1917Iria's covaOur Lady — the secretIII Memory, pp. 120-121; IV Memory, pp. 176-177 + interrogation of 14-VII- 1917
8August 19, 1917ValinhosOur LadyIV Memory, pp. 178-179 + 21 and 27-VIII-1917
913 September 1917Iria's covaOur LadyIV Memory, p. 179 + interrogation of 15-IX-1917
1013 October 1917Iria's covaOur Lady of the RosaryIV Memory, pp. 180-181 + 16-X-1917 and Dr. Formigão
1115 or 16 June 1921Iria's covaOur Lady (la «séptima vez»)Journal of Sr. Lucia, via the bulletin of the Sanctuary; note 13 of the Fourth Report
1210 December 1925Pontevedra (cell)The Virgin and the ChildApéndice I, p. 191
1315 February 1926Pontevedra (patio)The Child JesusApéndice I, pp. 192-193; DCF, doc. 84
1413 June 1929Abs (chapel)Our Lady - consecration of RussiaApéndice II, pp. 194-195
1529 / 30 May 1930AbsIntimate communication: Why five SaturdaysDCF, doc. 128, pp. 522-524
16August 1931Rianjo (A Coruña)«Su Divina Majestad» - the king of FranceLetter to the Bishop of Leiria of 29-VIII@-@ 1931, via Alonso, Fatima to the Sphinx, p. 97
171936(retrospective account)Our Lady (according to the Sanctuary) / Our Lord (según Brother Michel)Memories I, pp. 195-196
183 January 1944AbsRedacción de la third part of the secretAutograph folio; published on 26-VI.-2000

Abreviaturas: Memories I = Memories of Sister Lucia I, official edition of the Santuário de Fátima (PDF F002). DCF = Critical Documentation of Fatima. Selection of documents (1917-1930), Shrine of Fatima, 2013 (PDF F001).

LOS MESSAJES AGRUPAADOS POR LOTIGAN

This is the other way to read Fatima: not by dates, but as requested. Son seven requestsand not one of them is esoteric.

1. Pray the rosary - in the six apparitions, without exception

DateTextSource
13-V-1917«Pray the rosary every day, to achieve peace for the world and the end of war.»IV Mem., p. 173
13-VI-1917"I want you to come here the 13th of next month, that you pray the rosary and learn to read. "IV Mem., p. 175
13-VII-1917«that you continue to pray the rosary every day, in honor of Our Lady of the Rosary, to obtain the peace of the world and the end of the war, for only She can be of value to you.»IV Mem., p. 176
19-VIII-1917"that you continue to pray the rosary every day"IV Mem., p. 178
13-IX-1917"Continue to pray to Our Lady of the Rosary, every day"IV Mem., p. 179
13-X-1917«I am the Lady of the Rosary, who always pray the rosary every day»IV Mem., p. 180
If there's a message from Fatima, it's this one. It is repeated six times, it is the only thing that is repeated six times, and it is the simplest of the whole message. Any presentation of Fatima that puts the secret ahead of the rosary inverts the order of the text itself.

And already in 1917, during the parish priest's interrogation on July 14, Lucia had said this:

«Pray the rosary to Our Lady of the Rosary, who will applaud the war, which only she can value.»
— DCF, doc. 3, pp. 32-33.

2. The sentence added to the rosary

«Cuando recéis el rosario, decid después de cada misterio: «Oh Jesús mío, perdónanos, líbranos del fuego del infierno, lleva todas las almas al Cielo, principalmente las más necesitadas».»
— IV Memoria, p. 177 (13 July 1917).
"Observe: the jaculatory addressed to JesusNot the Virgin. It is of the best internal evidence that in Fatima the petition leads to Christ.

3. To offer and make sacrifices for the conversion of sinners

DateTextSource
Summer 1916«Of all that you can, offer a sacrifice in an act of reparation for the sins with which He is offended and of supplication for the conversion of sinners.»IV Mem., p. 170
13-V-1917«Do you want to offer yourself to God to bear all the suffering He wants to send you...?»IV Mem., p. 172
13-VII-1917«Sacrificaos por los pecadores y decid muchas veces: «Oh Jesús, es por vuestro amor, por la conversión de los pecadores y en reparación por los pecados cometidos contra el Inmaculado Corazón de María».»IV Mem., p. 176
19-VIII-1917«Pray, pray much and make sacrifices for sinners, who go many souls to hell for there is no one to sacrifice and ask for them.»IV Mem, pp. 178-179

And the limitwhich is never quoted: on September 13, the Lady modera the penance of the children, who slept with a rough rope tied to the waist:

«God is happy with your sacrifices, but he does not want you to sleep with the rope; carry it only during the day.»
— IV Mem., p. 179.

4. Devotion to the Immaculate Heart of Mary

DateTextSource
13-VI-1917«Jesus wants to use you to make me know and love. He wants to establish in the world devotion to my Immaculate Heart.»IV Mem., p. 175
13-VI-1917 (añadido en 1927)«To those who embrace it, I promise salvation; and these souls will be loved by God, as flowers put by Me to adorn His throne.»Tuy's letter of 17-XII-1927; Memories, p. 175, note 14
13-VI-1917«My Immaculate Heart will be your refuge and the way that will lead you to God.»IV Mem., p. 175
13-VII-1917«To save them, God wants to establish in the world devotion to my Immaculate Heart.»III Mem., p. 121
⚠️ Text critical data: the promise "to those who embrace it, I promise salvation" not in the first wording: added by Sister Lucia herself in a letter from 1927, and this is the official edition. It's published, and it's said where it comes from.
📌 And read the key phrase: the Immaculate Heart is "the way that will lead you to God." No es un destino: es un camino. El cardenal Ratzinger lo glosó así en 2000: «»Corazón» significa en el lenguaje de la Biblia el centro de la existencia humana… la «devoción» al Corazón Inmaculado de María es, pues, un acercarse a esta actitud del corazón, en la cual el «fiat» —hágase tu voluntad— se convierte en el centro animador de toda la existencia».

5. The first five Saturdays - Pontevedra, 10 December 1925

«Say that for five months, on the first Saturday, all those who confess themselves, receive Holy Communion, pray the Rosary and make me fifteen minutes of company meditating on the fifteen mysteries of the Rosary, in order to unravel me, I promise to assist you in the hour of death with all the graces necessary for the salvation of your souls.»
— Apéndice I, p. 191.

Four conditions: confession, communion, rosary and 15 minutes of meditation, five first Saturdays in a row with an intention to discredit. The fourth is the one that is most omitted.

Documented flexializations (15 February 1926 and letter of 12 June 1930):

  • The confession can be many days before, in order to be in grace to the commonwealth and to have the restorative intention.
  • Who forgets the intention can form it in the next confession.
  • Who can't on Saturday: "The practice of this devotion will also be accepted on the Sunday following the first Saturday, when my Priests, for just reasons, consider it to the souls.»

And why five (revelation from the night of 29 to 30 May 1930): five species of offences against the Immaculate Heart - against the Immaculate Conception, against its Virginity, against the Divine Maternity, against those who infuse children contempt for it, and against those who abuse it in its images. (DCF, doc. 128, pp. 522-524.)

Full development on the page «Pontevedra y Tuy».

6. The consecration of Russia - Tuy, 13 June 1929

«The time has come when God asks the Holy Father to do, in union with all the Bishops of the world, the Consecration of Russia to my Immaculate Heart, promising to save it by this means.»
— Apéndice II, pp. 194-195.

Announced in 1917 ("I'll come ask"), formally requested in 1929, with another formulation in 1930 (" to the Holy Hearts of Jesus and Mary "). The whole thing, with the collation of the seven pontifical performances, on the page "Russia and consecration".

7. Construir una capilla

«I want to tell you to make here a chapel in my honor, that I am the Lady of the Rosary.»
— October 13, 1917, IV Mem., p. 180.

And before, in August and September, the concrete instructions on the money people left in the Cova: two steps for the feast of Our Lady of the Rosary, and the rest "for the help of a chapel to be ordered to do".

The Apparitions Capeline, built between April and June 1919, dynamized in 1922 and rebuilt in 1923. His story is in the site guide.

LAS PROMESAS: Que promises to be exact, y quién

PromiseTextWhere
The sky to the three seers"- And I go to Heaven too? - Yes, you are. - And Jacinta? - Also. — ¿Y Francisco? — Also, but you have to pray a lot of rosaries.»IV Mem., p. 172
Consuelo in suffering"Go, stink, to tener mucho that sufrir, But God's grace will be your comfort.»IV Mem., p. 172
Do not leave Lucia"No, daughter. And you suffer a lot? Don't be discouraged. I'll never leave you.»IV Mem., p. 175
Assistance at the time of death (five Saturdays)«I promise to assist you in the hour of death with all the graces necessary for the salvation of your souls.»Ap. I, p. 191
Salvation to those who embrace the Immaculate Heart (añadido de 1927)"To those who embrace it, I promise salvation."Note 14, p. 175
Conversion of Russia and peace"If my wishes are fulfilled, Russia will become and there will be peace.»III Mem., p. 121
The final triumph«Finally my Immaculate Heart will triumph. The Holy Father will consecrate me to Russia, which will become, and will be granted to the world some time of peace. "III Mem., p. 121
Healing (conditional)"If it becomes, it will heal during the year" · "I will cure some, not others. They must be amended, they must ask forgiveness of their sins.»IV Mem, pp. 175, 179-180
Look at the cures. There is not a single unconditional promise of healing throughout Fatima. The answer is always "to some yes, to others no," and always linked to conversion. Whoever presents Fatima as a miracle locker is contradicting the text.

LAS ADVERTENCIAS: que se anuncia

AnnouncementTextWhereIs it fulfilled?
End of World War I«La guerra va a acabar»III Mem., p. 121Armistice 11- XI- 1918
«La guerra va a acabar today»16-X-1917 interrogationDCF, vol. I, p. 24Not on that date. And the 1917-1918 documentation shows that it caused real credibility difficulties. It's documented, not hidden.
A worse war "in the pontificate of Pius XI"III Mem., p. 121—Pius XI died on 10-II-1939; the invasion of Poland was 1-IX-1939. The seer itself responded to the objection by saying that "the annexation of Austria, in 1938, was the true beginning of the war"(note 8 of the official edition)
"A night illuminated by an unknown light"III Mem., p. 121—See next paragraph
"Russia will spread its mistakes around the world"III Mem., p. 121—Interpretation of the Holy See in 2000, declared symbolic
"Several nations will be annihilated"III Mem., p. 121—There are no names in the text. Any identification is added
"If people are amended, war ends and if not amended, the world ends"Dr. Formigão interviewDCF, vol. I, p. 142Es conditionalAnd so we have to quote it.

The announced signal: an important correction

The text reads:

«When you see a night illuminated by an unknown light, know that it is the great sign that God gives you that it will punish the world for its crimes.»

If it identifies universally with the of 25-26 January 1938visible in almost all of Europe. And here we have to be exact:

⚠️ The identification with that aurora is from the EDITOR NOTES, not from Sister Lucia. She writes, in the Third Memory (p. 127):

"V. Excia. He knows how, a few years ago, God manifested that sign, and that astronomers wanted to designate by the name of aurora Boreal. I don't know. But it seems to me that if they examined it well, they would see that it was not and could not be, by the way it was presented, such aurora.»

No date. The date of January 25-26, 1938 is set out in notes 9 and 15 of the official edition.

What is done is scientific verified: the geomagnetic storm of January 1938 existed and was exceptional. The reference study is * * HAYAKAWA, H., et al., «The Intensity and Evolution of the Extreme Solar and Geomagnetic Storms in 1938 January», The Astrophysical Journal 909, No. 2, art. 197 (1 March 2021), OJ I 10.3847 / 1538-4357 / abc427 * *. The auroras were seen "practically throughout Europe, and as far south as Gibraltar and Sicily" (citing Nature 141, 1938, p. 232).

⚠️ The wrong reference "ApJ 909, 127" is well cited. The right article number is 197.

And an honest reading of the data: it was a phenomenon exceptional and visible throughout Europebut not the largest registered - is below 1859, 1872 and 1921 -. To say "the greatest aurora in history" would be inaccurate; to say "one of the greatest of the twentieth century, seen as far as Gibraltar and Sicily" is accurate.

And the objection that exists and is not hidden: the verifiable manuscript containing the signal clause is dated the August 31, 1941, that is, after the aurora and after the beginning of the war. There are authors who hold that it is a prophecy post eventum - the most documented is * * ARIAS, Josep Emili, "Aurora Boreal 1938, an appropriation interested in the Secret of Fatima," Huygens n.º 109, julio-agosto de 2014, pp. 8-21** (http://www.astrosafor.net/Huygens/2014/109/huygens-109-fatima.pdf, HTTP 200). Y hay quien responde apoyándose en que la propia Lucía afirma haberlo comunicado antes: «V. Excia. Rvma. does not ignore how, on appropriate occasions, I was indicating it» (III Memory, p. 127).

What accessible documentation makes it possible to state, and nothing more: the dated document containing the formula is 1941; No pre-January 1938 document containing it has been located. That does not prove or refute what Sister Lucia could have said in a living voice. It is strictly the limit of the documented.

FRASES QUE NO ESTÁN EN NINGUNA FUENTE

To conclude, the most useful part of this page. Nothing of the following is published in this module:

1. Any "fourth part of the secret" with specific text. The secret has three partsThe rest is attribution.

2. Any development of the phrase "In Portugal the dogma of the Faith, etc." — the "etc." is in the original and the official edition no lo desarrolla. Whoever completes it is adding text.

3. The concrete sins of "Amelia"The girl who is said to be in purgatory until the end of the world. The text does not give a reason.

4. Exact dates for the Angel's apparitions. The seer himself says that I didn't know how to count years and months.. They date by stations.

5. "One hand shot and another led the bullet" (attributed to John Paul II): that sentence no in Vatican sources. The check is "a mother's hand led the path of the bullet, and the dying Pope stopped at the threshold of death"(13 May 1994).

6. * * The previous ironic chronicle of Avelino de Almeida in The Century of 13 October 1917: is quoted in all literature, but is not in the critical selection of the Sanctuary And we haven't located the original. We do not quote it with literal text.

7. That the administrator of Ourem fuese masón and they called it "the Herrero": is not in primary source. His Republican anti-lericalism is documented, in writing.

8. The number of "70,000" attendees on October 13 as the data of the witnesses: those who left the figure written in 1917 say 30.000-50.000**.

Sources of this page

  • Memories of Sister Lucia I — PDF oficial del Santuário, ficha F002: https://www.fatima.pt/files/upload/fontes/F002_Memorias1.pdf (HTTP 200).
  • Critical Documentation of Fatima. Selection of documents (1917-1930), 2013 — PDF oficial, ficha F001: https://www.fatima.pt/files/upload/fontes/F001_DCF_selecao.pdf (HTTP 200).
  • Santuário de Fátima, «Narrativa das aparições»: https://www.fatima.pt/pt/pages/narrativa-das-aparicoes (HTTP 200).
  • Congregation for the Doctrine of the Faith, "The Message of Fatima," June 26, 2000 (HTTP 200).
  • HAYAKAWA, H., et al., The Astrophysical Journal 909(2), art. 197 (2021), DOI 10.3847/1538-4357/abc427 — https://arxiv.org/abs/2010.15762 (HTTP 200).

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