The miracle of the sun: what those who were there wrote

Marian devotion

fotografía histórica de la multitud mirando al cielo en la Cova da Iria, 13 de octubre de 1917 (dominio público, con autoría y procedencia acreditadas
historical photograph of the crowd looking to the sky in the Cova da Iria, October 13, 1917 (public domain, with accredited authorship and provenance)
Avelino de Almeia, journalist at the O Seculo dialy — Public domain, vía Wikimedia Commons

The criterion of this page

Here is not the miracle of the sun: read the 1917 papers. And they read above all those of whom no had no interest in Fátima being true: the special envoy of the great Republican newspaper in Lisbon, and a witness who proposed to describe the phenomenon "without phrases to ensure the truth."

All the following texts are taken from the critical edition of the Shrine of Fatima (Critical Documentation of Fatima. Selection of documents, 1917-1930, 2013), with its document number and page.

And it is said from the beginning what the Church says: the approval of 1930 declared the visions credible and allowed the veneration. It's a private disclosure. No one is forced to believe the sun danced.

Avelino de Almeida, The Century, 15 October 1917

Who he was. Avelino de Almeida (1873-1932) was the special envoy of The Century, the great diary Republican in Lisbon, at that time the head of the Portuguese secular press. He didn't go to Fatima to believe.

El titularas the critical edition reproduces (Doc. 13, pp. 72-78):

«¡COSAS ESPANTOSAS! CÓMO EL SOL BAILÓ AL MEDIODÍA EN FÁTIMA
The apparitions of the Virgin - What was the sign of heaven - Many thousands of people claim to have produced a miracle - War and peace
OREM, Octubre 13,’
Accuracy note. In the official PDF of the Sanctuary, the OCR of the facsimile returns damaged the first word del titular. La lectura «Amazing things!"is the current and is consistent with the rest of the holder, But we couldn't read it clean on the facsimile.. It's said.

What he saw himself, in its own text (p. 75):

"the whole multitude is seen turning to the sun, which is free of clouds, in the cénit. The astro remembers a matt silver plate and it is possible to fix your disk without the slightest effort. It doesn't burn, it doesn't blind. It would be said that an eclipse is taking place. But, behold, a colossal shriek rises, and the spectators who are nearer are heard shouting: "Miracle, miracle! Marvel, marvel!"

The central passage (pp. 75-76):

"In the dazzled eyes of that people, whose attitude transmits us to the biblical times and who, pale of wonder, with their heads discovered, faces the blue, el sol tembló, el sol tuvo nunca vistos movimientos bruscos fuera de todas las leyes cósmicas – el sol «bailó», según la típica expresión de los campesinos.»

And his professional honestywhich makes the testimony valuable (p. 76):

"And then they ask each other if they saw and what they saw. The greatest number of confesses who saw the tremor, the dance of the sun; others, however, claim to have seen the Risuean face of the Virgin herself, they swear that the sun turned on itself like a wheel of fire of artif, which came down almost to the point of burning the earth with its rays... There are those who say that they saw it change in color... "

That is: the journalist distinguishes what he saw most of what some said. It does not homogenize the testimony. That, in source criticism, is worth gold.

The closure (p. 77):

«Remains the competent to say of their justice about the macabre dance of the sun who today, in Fatima, blew up Hosannas from the breasts of the faithful and naturally impressed - as I was assured by reliable subjects - the loretoers and other people without religious concerns who went to the already celebrated moor.
Avelino de Almeidae»

La cifra que él da aquí (p. 75): "dispassionate calculations of cultured people and at all points outside of mystical influences computed in thirty or forty thousand creatures».

The same journalist, 15 days later: Portuguese Illustration29 October 1917

FACSIMIL CHECKED. This can be read about the original scan: Portuguese Illustration, II series, n.º 610, Lisboa, 29 October 1917, en la Hemeroteca Municipal de Lisboa: https://hemerotecadigital.cm-lisboa.pt/OBRAS/IlustracaoPort/1917/N610/N610_master/N610.pdf (HTTP 200, PDF de 5,5 MB). En la edición crítica es el doc. 21, pp. 113-116.

Responding to an old fellow disciple who asked for "an unsuspected testimony," Avelino de Almeida writes (p. 116):

"The rain, at the pre-announced time, stops falling; the dense mass of clouds is broken and the astro king - the disc of matt silver - in the middle of cénit appears and begins dancing in a violent and convulsive dance, which many people imagined to be a serpentine dance, so beautiful and rutilating colors reviewed the solar surface...
Miracle, as the people yelled; natural phenomenon, as the wise say? I don't care now about knowing, but just telling you what I saw... The rest is with science and the Church...»

La cifra que da aquí (p. 114): "to the point of joining the Moor of Fatima on 13 October, about 50,000 people according to the calculations of dispassionate individuals».

Eye with the figures

SourceDateCipher
Avelino de Almeida, The Century15-X-191730.000-40.000
Avelino de Almeida, Portuguese Illustration29-X-191750.000
Leonor de Avelar e Silva Constantio, present (doc. 17, p. 96)~19-X-1917«cerca de 50 mil People "
Narrativa actual del SantuarioToday«50.000 a 70.000»

The honest thing to say is: the sources give between thirty and seventy thousand; contemporary witnesses who left written figures say 30.000-50.000. The figure of "70,000" circulating in the disclosure not in the 1917 documents We've read.

The technical testimony: Almeida Garrett (and an important correction)

⚠️ CORRECCIÓN DE UN ERROR MUY EXTENDIDO. This testimony is almost always cited as the "Professor of Coimbra Almeida Garrett." The critical edition says something else. El catedrático es the father: Gonçalo Xavier de Almeida Garrett, "bachiller in philosophy and doctor in mathematics, substitute professor in Coimbra" (DCF. Selection, Introduction, p. 14). The October 13 witness is the son, José Maria de Proença de Almeida Garrett, y la nota 1 del documento lo identifies así: «hijo de Gonçalo Xavier de Almeida Garrett y de Maria Joaquina Proença Almeida Garrett» (p. 149).

The safe formula, therefore, is: "eyewitness, son of Professor Gonçalo Xavier of Almeida Garrett," not "Professor of Coimbra."

That said, it is the most valuable descriptive testimony that exists. * * Document 29 of the Selection, pp. 149-152, closed 18 December 1917.

Empieza declaring his method:

«I will report briefly and concisely, without phrases that guarantee the truth, what I saw in Fatima on October 13, 1917.»

On the aspect of the disc:

"I turned to this magnet that attracted all the looks and I could see it similar to a clear edge disc and living edge, bright and bright, but not hurt. [...] It looked like a bruised slit cut into the mother of a shell. This is not a banal comparison of cheap poetry. My eyes saw that.»

On duration and sight:

«It is wonderful that, for a long time, the astro could be fixed, called light and heat, without a pain in the eyes and without a dazzle in the retina that blinded. This phenomenon, with two short interruptions [...] It must have lasted about ten minutes..»

On the movement and the fall:

"This nacarated disc had the vertigo of the movement. It wasn't the scintillation of an astro in the middle of life. He was spinning over himself at a stolen speed.
Suddenly a cry is heard as a cry of anguish from all that people.
The sun, conserving the speed of its rotation, is derived from the firmament and blood advances on the earth by threatening to crush us with the weight of its ignite and huge tooth. They're seconds of terrifying impression.»

And the control that he himself was made - this is what distinguishes a trained witness from an enthusiast:

«Being fijando el sol noté that all were darkened to my landlord. [...] I saw every color of amateur. [...] Afraid of having suffered a retina condition - unlikely hypothesis, because, in that case, I should not see things in purple - I turned, closed my eyelids and held them with my hands to intercept all the light. Even on my back I opened my eyes and recognized that, as before, the landscape and air continued to be the same purple color.»

And the express distinction with an eclipse, which he had seen in Viseu:

«The impression you had was not eclipse. [...] In Fatima, the atmosphere, though abiding, remained transparent until the end of the horizon [...] and I did not feel a stop in universal energy. "

Close:

«All these phenomena that I cited and described were observed by me serenely and serenely, without an emotion or startling. It is up to others to explain or interpret them.
[...] I must make the statement that
never before or after 13 October, I saw equal phenomena, solar or atmospheric.»

Other contemporary witnesses of the same critical selection

Doc.DateWho?Puh.What does it say?
1213-X-1917P. Manuel Pereira da Silva, parish priest of Monte Redondo70-71"begins by turning on itself quickly as a wheel of fire, with some intermittent, for more than eight minutes»
17~19-X-1917Leonor de Avelar e Silva Constantio, present89-99"about 50,000 people"; and its conclusion: "All these arguments [...] make me put aside both the idea of exploitation and the idea of nervous suggestion, and even the idea of demonic intervention. We await the Church's resolution»
1925-X-1917Survey of the vicar of Port of Mós105-106"This one had lost signals, turning over, shakingat the same time a decrease in light and an increase in temperature are observed. "
3130-XII-1917P. Luís de Andrade e Silva154-156recognizes "something extraordinary," sin to ensure that it is a miracle
3230-XII-1917Luís A. V. M. de Vasconcelos, abogado de Vila Nova de Ourém156-163«Only if you cry, believe, believe, believe [...]. If I wasn't Catholic, then I would have become»
2026-X-1917O World / Federation of Free Thought111-112the immediate antilerical response, collected in the same critical edition
28 y 37XII-1917 y IX-1918Gonçalo X. de Almeida GarrettProfessor of Coimbra (the father)146-148 y 183-185test an explanation meteorology: "not astronomical phenomena of the sun itself, but weather of the Earth's atmosphere over the solar image"
Observese well esto: the attempt of natural explanation not just from the skeptics. He taught, in 1917 and in writing to Dr. Formigão, a Catholic professor and in favour of apparitions. Believing in Fatima has never demanded to close your eyes to physics.

And part of the clergy was skeptical in 1917

El century José Castro * * wrote to The Order (Lisbon, 15- XI-1917), and your letter is contained in the report of the canonical committee itself (DCF. Selection, doc. 120, p. 454):

"Defend V. E. good doctrine. Aquellos que quieren imponer a la fuerza el «milagro» son sus peores enemigosAnd you can't take your testimony... Only subsequent facts can authorize the supernatural.»

Alternative explanations: who proposes them and where

They are documented because they exist and because a serious study has to know them. No se valoran aquí ni se refutan: says who holds what and where it is published.

AuthorReferenceState
Gonçalo X. de Almeida Garrett (1917, favourable a las apariciones)Letter to Father Formigão, XII-1917: "Weather phenomena of the Earth's atmosphere on the solar image"DCF. Selection, doc. 28, pp. 146-148 — verified in the official PDF
Joe NickellLooking for a Miracle: Weeping Icons, Relics, Stigmata, Visions & Healing Cures, Buffalo (NY), Prometheus Books, 1993, sección «»Miracles» at Fatima», pp. 176-181page in the book index
Benjamin Radford"Fatima Miracle Claims All Wet", Skeptical Inquiry, vol. 43, n.º 3, mayo/junio 2019 — https://skepticalinquirer.org/2019/05/fatima-miracle-claims-all-wet/HTTP 200
Auguste Meessen«Apparitions and Miracles of the Sun», en Actas do Forum International «Science, Religion and Conscience» (Oporto, 23-25 oct. 2003), Cons-Sciences 2, 2005, pp. 199-222 — https://www.meessen.net/AMeessen/Apparitions_and_Miracles_of_the_Sun.pdfHTTP 200
Steuart Campbell«The Miracle of the Sun at Fátima», Journal of Meteorology (UK), vol. 14, n.º 142, pp. 333-338⚠️ NO VERIFICADO: Meessen dates back to 1988; other sources in October 1989

And it deserves to be noted that Meessen, which proposes a physiological explanation, formulates the ecclesial status of the apparitions more precisely than many devotional texts:

"an official recognition by the local bishop, pronounced according to Rome, means only that a supernatural origin is humanly credible and a cult is allowed. Catholics are not obliged to believe that apparitions are true, as they do not have the same dogmatic status as divine revelation... "
— Meessen, op. cit., apartado «The Problem». Own translation.

What the Bishop argued in 1930

In the pastoral letter that declared the visions worthy of credit, Mr José Alves Correia da Silva used this reasoning about the solar phenomenon (read in the facsimile of Voice da Fatima of 13 October 1930, p. 2.

"This phenomenon that no astronomical observatory recorded and, therefore, was not natural, was witnessed by people of all categories and social classes, believers and disbelievers, journalists of the main Portuguese newspapers and even individuals miles away, which destroys every explanation of collective illusion.»

That argument - that the sun did not move astronomically and yet they saw it miles away - is exactly the knot of the matter, and it is the one that continues to be discussed a hundred years later. Here it is exposed; it does not fall.

Sources of this page

  • Critical Documentation of Fatima. Selection of documents (1917-1930), Santuário de Fátima, 2013 — PDF oficial, ficha F001: https://www.fatima.pt/files/upload/fontes/F001_DCF_selecao.pdf (HTTP 200). Documentos 12, 13, 17, 19, 20, 21, 28, 29, 31, 32, 37, 120.
  • Portuguese Illustration, II serie, n.º 610, 29 de octubre de 1917 — facsímil, Hemeroteca Municipal de Lisboa: https://hemerotecadigital.cm-lisboa.pt/OBRAS/IlustracaoPort/1917/N610/N610_master/N610.pdf (HTTP 200).
  • Voice da Fatima, año VIII, n.º 97, Leiria, 13 de octubre de 1930 — facsímil oficial: https://www.fatima.pt/files/upload/voz_da_fatima/VF0097_1930-10-13.pdf (HTTP 200).
⚠️ Which is NOT quoted on this page, and why. The famous chronicle * * previous ironic by Avelino de Almeida in The Century of 13 October 1917 is reproduced in almost all the literature about Fatima. It is not in the critical selection of the Sanctuary * * (the index jumps from doc. 12, from 13-X, to doc. 13, from 15-X) and we have not located The Century digitized and accessible. That is why we do not quote here with literal text. Similarly, the issue number and the column pagation of the October 15 article come from secondary transcripts and are not cross-checked against facsimile.

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